Articles on Aboriginal culture

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Uncle Fred Deeral as little old man in the film The Message, by Zakpage, to be shown at the National Museum of Australia in April. Nik Lachajczak of Zakpage

An honest reckoning with Captain Cook’s legacy won’t heal things overnight. But it’s a start

An honest reckoning with Captain Cook’s legacy won’t heal things overnight. But it’s a start The Conversation41.4 MB (download)
The impact of 1770 has never eased for Aboriginal people. It was a collision of catastrophic proportions.
A scene from the author’s film The Message, commissioned by the National Museum of Australia. At the first encounter in Botany Bay, two Gweagal warriors threw stones and spears at Cook, saying ‘warrawarrawa’, meaning ‘they are all dead’. Nik Lachajczak of Zakpage

‘They are all dead’: for Indigenous people, Cook’s voyage of ‘discovery’ was a ghostly visitation

Incidents from Cook’s first voyage highlight themes relevant in Indigenous-settler relations today: environmental care, reconciliation and governance. This collision of beliefs, it seems, wasn’t lost on Cook.
Regrowth one month after fires at Colo Heights, NSW. A legacy of displacement and racism inflames bushfire trauma for Aboriginal Australians. Vanessa Cavanagh

Strength from perpetual grief: how Aboriginal people experience the bushfire crisis

As Australia picks up the pieces after the fires, we must understand the unique grief Aboriginal people experience from a loss of country.
B.C. green-lighted an exploration permit to a mining company, despite the fact that plans for a mine were rejected both federally and by the Tsilhqot’in National Government. (Garth Lenz/ Tsilhqot’in National Government)

Tsilhqot’in blockade points to failures of justice impeding reconciliation in Canada

Dasiqox Tribal Park offers a powerful example of what true reconciliation can mean for Canada when Indigenous peoples and their rights are respected and upheld.
Normanton Aboriginal rangers and archaeologists reburying the skeletal remains of Gkuthaarn and Kukatj children back on country. Michael Westaway

Where did you grow up? How strontium in your teeth can help answer that question

How do you return Aboriginal remains to their place of origin when you have no record of where they came from? Look to a chemical element that’s laid down in teeth as people grow up.
Detail of the Connecticut Inscription, with image enhancement. Centre for Rock Art Research and Management database

Rock art shows early contact with US whalers on Australia’s remote northwest coast

Etchings over much earlier Aboriginal engravings show foreign whalers made contact with Australia’s remote northwest long before colonial settlement of the area.
An image of the landscape around Bairnsdale in the late-18th century. D. R Long (Daniel Rutter), between 1856 and 1883. State Library of Victoria

Recovered Aboriginal songs offer clues to 19th century mystery of the shipwrecked ‘white woman’

Aboriginal songs found in the notebooks of a Victorian anthropologist shed light on the mystery of a ‘captive white woman’ that has been debated for generations.
“New Hollanders” depicted in a 1698 edition of the explorer William Dampier’s journal. Courtesy of the Pacific Collection, Hamilton Library, University of Hawai'i-Mānoa

Found: the earliest European image of Aboriginal Australians

The image, depicting a group of Indigenous people resisting their enslavement, predates the next oldest image by 75 years.
A sample of the Eucalyptus giunnii plant, sometimes called a cider gum for its ability to produce an alcoholic drink without human intervention. Shutterstock/Modest Things

Alcohol brewed from trees and other fermented drinks in Australia’s Indigenous history

Sap from one tree collected in hollows in the bark, and natural yeast fermented the liquid to an alcoholic drink used by Aboriginal people. Europeans called the tree a cider gum because of the taste.
A bough shelter made for the funeral of W. Willika in the remote Northern Territory community of Barunga. Photo: Claire Smith

A grave omission: the quest to identify the dead in remote NT

In remote Northern Territory, most Aboriginal people have been buried in unmarked graves. Archaelogists are carrying out painstaking detective work to help communities find their loved ones’ remains.
It is hoped that the Royal Commission will bring a renewed enthusiasm for suitable and properly adapted customer service provision that values Indigenous consumers and take their circumstances into account. AAP Image/Dean Lewins

The Royal Commission revealed financial services woes for many Indigenous customers. Here’s what can be done

With enough will and resourcing, many of the structural issues that make financial services a trial for many Indigenous consumers can be overcome. But we need more regulation to deter sharp practice.
Artist Nyapanyapa Yunipingu is assisted by art centre worker Jeremy Cloake at Buku-Larrnngay Art Centre,Yirrkala. Siobhan McHugh

Aboriginal art: is it a white thing?

White people hugely influence the Aboriginal art world – but that can be a good thing, according to the artists.

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