Articles on Chinatown

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A row of buildings in Hobart that were built in the early twentieth century, after several fires destroyed some of the old weatherboard shops that housed both Chinese and European businesses. Author provided

Why doesn’t Hobart have a Chinatown?

Early Chinese communities might seem to have left little tangible trace. But such an absence does not necessarily mean the absence of a Chinese history.
Lily Lee Chen —the first Chinese-American woman mayor in the U.S. — with youth in Monterey Park, California in the 1980s. Monterey Park is considered the first suburban Chinatown. In 1986, the city’s population was 40 per cent Asian. (The Huntington Library, Art Museum, and Botanical Gardens)

How Asian immigrants to the U.S. resisted pressures to assimilate, creating a vibrant American suburbia

Ethnoburbs — ethnic suburban enclaves — challenge assimilation and represent a form of resistance against the homogenizing pressures of American suburbia.
A poster highlighting rising rental costs due to gentrification in Hackney, London. Gentrification often results in the dislocation of marginalized communities who can no longer afford to live in their communities. (Shutterstock)

Centring race: Why we need to think about gentrification differently

Gentrification is often used to describe the economic impacts of urban development. However, racialized communities in particular disproportionately feel its detrimental impacts.
Dating apps like 2RedBeans and Tantan, that specifically cater to Chinese people, have become increasingly popular. (Joshua Chun/Unsplash)

Chinese immigrants look to digital Chinatowns to find love online

Chinese-oriented online dating platforms create “Chinatowns” in cyberspace, where Chinese daters gather in hopes of finding true love.
Rhetoric that casts COVID-19 as a Chinese virus stigmatizes Asian people and plays into racist tropes of a ‘yellow peril.’ THE CANADIAN PRESS/Nathan Denette

Coronavirus: The ‘yellow peril’ revisited

Stating that COVID-19 is a “Chinese” disease, dehumanizes and reinforces well-worn stereotypes of Chinese people as the “yellow peril.”

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